Here is the English version of what you shared, written in a clear and simple way while keeping the traditional meaning intact:


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Śrīvidyā Navāvaraṇa Pūjā – Mantras and Method

Om Namaḥ.
Now I am explaining, in the simplest way, the names and mantras for doing Śrīvidyā Navāvaraṇa Pūjā.

This sādhana must always be done after receiving mantra dīkṣā from a qualified Guru, and with proper training.

Why? Because in different traditions, the method of pūjā is practiced in slightly different ways. Therefore, one should strictly follow the procedure taught by one’s own Guru, with his blessings and permission. Without Guru’s guidance, this practice should not be undertaken.

In Śrīvidyā upāsanā, we must understand a great truth:
Śrīguru, Śrīcakra, Śrīmantra, Śrīdevī, and the sādhaka (the practitioner) are not different—they are one and the same.


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Śrīcakra and Its Nine Enclosures (Navāvaraṇa)

At the very center of Śrīcakra is the Bindu Cakra, called Sarvānandamaya Cakra.
The outermost layer is called Bhūpura.

Bhūpura (First Enclosure – Trailokyamohana Cakra)

Outermost square: 10 Siddhi Devatās (Aṇimā, Laghimā, Mahimā, Īśitva, Vaśitva, Prākāmya, Bhukti, Prāpti, Garimā, Sarvakāma).

Second line: 8 Mātṛkās (Brāhmī, Māheśvarī, Kaumārī, Vaiṣṇavī, Vārāhī, Māhendrī, Cāmuṇḍā, Mahālakṣmī).

Third line: 10 Mudrā Devīs (Sarvasaṃkṣobhiṇī, Sarvavidrāviṇī, Sarvākarṣiṇī, Sarvavaśaṅkarī, Sarvonmādinī, Sarvamahāṅkuśā, Sarvākhecarī, Sarvabījā, Sarvayonī, Sarvatrikhaṇḍā).


All 28 together are called Prakaṭa Yoginīs, and their leader is Tripurā.


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Second Enclosure – Ṣoḍaśadalā (Sixteen Petals – Sarvāśāparipūraka Cakra)

16 Devīs like Kāmākarṣiṇī, Buddhyākarṣiṇī, Ahaṅkārākarṣiṇī, Śabdākarṣiṇī… etc.
They are called Gupta Yoginīs.
Presiding Devī: Tripureśī.


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Third Enclosure – Aṣṭadalā (Eight Petals – Sarvasaṃkṣobhaṇa Cakra)

8 Devīs like Ananga Kusumā, Ananga Mekhalā… etc.
They are called Guptatara Yoginīs.
Presiding Devī: Tripurasundarī.


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Fourth Enclosure – Caturdaśāra (14 Triangles – Sarvasaubhāgyadāyaka Cakra)

14 Śaktis like Sarvasaṃkṣobhiṇī, Sarvavidrāviṇī, Sarvakarṣiṇī, Sarvāhlādinī… etc.
They are Sampradāya Yoginīs.
Presiding Devī: Tripuravāsinī.


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Fifth Enclosure – Daśāra (10 Triangles – Sarvārthasādhaka Cakra)

10 Śaktis like Sarvasiddhipradā, Sarvasaṃpattipradā, Sarvapriyāṅkarī… etc.
They are Kulottīrṇa Yoginīs.
Presiding Devī: Tripurāśrī.


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Sixth Enclosure – (10 Triangles – Sarvarakṣākara Cakra)

10 Devīs like Sarvajñā, Sarvaśakti, Sarvaiśvaryapradā… etc.
They are Nigarbhā Yoginīs.
Presiding Devī: Tripuramālinī.


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Seventh Enclosure – (8 Triangles – Sarvarogahara Cakra)

8 Devīs: Vāśinī, Kāmeśvarī, Modinī, Vimalā, Aruṇā, Jayinī, Sarveśvarī, Kaulinī.
They are Rahasya Yoginīs.
Presiding Devī: Tripurāsiddhā.


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Eighth Enclosure – The Central Triangle (Sarvasiddhiprada Cakra)

3 Devīs: Kāmeśvarī, Vajreśvarī, Bhagamalini.
They are Parāpara Rahasya Yoginīs.
Presiding Devī: Tripurāmbā.

Here also are:

Yuganāthas (4 Gurus): Mitreśa, Uddhīśa, Śaṣṭhiśa, Carya.

15 Tithi Devīs (Kāmeśvarī, Bhagamalini, Nityaklinnā, Bhairuṇḍā, Vahnivāsinī… etc.).

6 Devīs around the Bindu: Hṛdaya Devī, Śiro Devī, Kavaca Devī, Śikhā Devī, Netra Devī, Astra Devī.



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Ninth Enclosure – The Bindu (Sarvānandamaya Cakra)

Here reside the Pañcabrahmas (Brahmā, Viṣṇu, Rudra, Īśvara, Sadāśiva).
At the center: Mahātripurasundarī / Lalitāmbikā / Mahārājarājeśvarī / Śrīvidyā Devī herself.
This is also called Mahāpīṭha, Śrīpīṭha, Pañcāśatpīṭha.


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Śrīcakra and the Human Body

Śrīcakra corresponds to the human body:

Bindu → Brahmarandhra (top of head)

First Triangle → Forehead

Aṣṭāracakra → Between eyebrows

Daśāra → Throat

Caturdaśāra → Heart

Outer circles → Navel, Waist, Mūlādhāra, Knees, Ankles, Feet


Thus, Śrīcakra = the human form itself.
Guru, Cakra, Mantra, Devī, and the Sādhaka are all one reality.
When the sādhaka realizes this, the Guru’s teaching—
“Aham eva Devī, na cānyosmi” (I myself am the Goddess, none else)—
becomes fulfilled.


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Final Teaching

One must always receive this knowledge directly from the Guru.

For Vaiṣṇavas, Guru is Mahāviṣṇu.

For Śaivas, Guru is Paramāśiva.

For Śāktas, Guru is Mahādevī.


Each tradition guides the seeker in its own way, but all lead to the same Supreme Goal.

Therefore, with the grace of Guru, one must follow the Sanātana Sampradāya Dharma.
Then life, society, and the nation will flourish with peace, prosperity, and unity.


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✨ This is the simple English rendering of the Śrīvidyā Navāvaraṇa Pūjā Mantra details you gave.

Would you like me to also prepare a step-by-step practical pūjā sequence (with the name mantras for each āvaraṇa), so you can see the order of chanting clearly?