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Vibhoothi Yogaha

The 10th chapter of the Gita by possision is Madyama shadgam of Gita.

1to6 Pradhama shadkam first section

7to12 Madyama shadgam second section

13 to 18 Charama shadkam last section

In pradama shadgam nature of jeeva is highlighted.

In Madyama shadgam nature of Eeswara is highlighted.

Oneness of jeeva and Eeswara is highlighted in Charama shadkam.

10th chapter
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1st to 11th verse

*Nature of God
Starts in7th chapter, development is done and ends in 12th chapter.

Eeswara -Lord is jagat Karanam.
Lord-Kartha, is creater.

When we learn God is creater, we conceive lord in our own way.
Definision-God is makér.

Problem 1- Generally if we see a created, finished product, creater is not seen anywhere arround.
Means creater is inffered. God is Anumitha swaroopa. Means God is inferred. Paroksha Eeswara. Imagined.

We know Mike,bench,hall is there , has a maker, creater is not perceived but inffered.

Eeswara is Anumitha parkrithaha.
Not perceived but inffered so Eeaswara –
Is paroksha Eeswara, not prathyaksha Eeswara.

Concept 1. Inffered.
Concept 2. Remote,
Not seen arround.

Nature of God-

1. I have to imagine.
2. I have to visualize.
3. Kalpitha Eswara.

God is Anumitha , paroksha and kalpitha roopaha of imagined form.

Any animal doesn’t have intelligence to conceive and create desk, so I know only human being has sufficient inteligence to conceive and create desk. I imagine a human form, imagined form. Intelligent like being.

So God is inffered as very intelligent human like being. Much , much , much greater.
Add more heads, so will get more intelligent. Omnition.
Powerful, because he created entire cosmos. Infinite power.
Add more hands, so will get more powerful.
Complextion also is imagined. Black, yellow, Wight, woman or man.
Scriptures confuse more… Rama, Krishna, Siva, Vishnu.

Not anywhere God?

Omnipotent God, like human being. Are there are many God?
No only one God.
Which one is the form of God.
Megha Shyamala.
Varna, Aakara , I can take.
Only one form is true.
All other forms are temporary vesham.
Which is original? Krishna, Siva or Devi? answer. God is all arround. Only Eeswara darsanam gives liberation. So see God in everything.

Scriptures say, you should see God for liberation.
When will I see Vishnu, Siva? Thyagaraja saw Rama. Meera saw Krishna. There are God but vague information.

All details are vague.

Krishna wants to transform our concept of God.

At present God is Inferred, remote, imagined – Anumitha, Paroksha and Kalpitha. In Madyama shadgam, it is explained.

If you know God as creater of world , You get incomplete understanding. As long as you have incomplete understanding is confusing and vague.

Answer . You have to Enhance understanding.

Ask this question-
*What is the material with which God created world? Raw material?

Only one God was there. Krishna says, God has to find the material also in himself.

Chethana aspect and achetana aspect mixture.
Para and Aparaprakruthi.
Matter and Spirit put together.

*Material cause of products is never away from the product.

* Like gold not away from ornament.
*Wood not away from furniture.
*Clay not away from pot.

*Karanam is not away from Karyam.

Question. Wood is Inferd or perceived?
Answer. Perceived. Prathyaksha.

*God is also perceived. Prathyaksha.

Question. What is the form of God?
Answer. All the forms of products you get to see and available are god’s forms.

Eeswara is never inffered, remote but is perceived object. God is Prathyaksha sidda.

When you say Eeswara is material of creation, he is Prathyaksham.

What thapa I have to do to Eeswara darshanam?
Answer. Eeswara is creation also. You need it….know this- I am having Eeswara darsanam always.
Anxiety must be- Let me not forget the fact that entire world is your manifestation only.

This is Viswaroopa darshanam.

*Eeswara is karya karana sahitham.

*Entire creation is your manifestation only.

*This darshan is called viswaroopa darshanam.

*Sarvathra Eeswara viswa roopa darshanam.

* Eeswara vibootha darshanam is-
Appreciation for his every creation is Eeswara vibhoothi.

Krishna wants- Transformation of my perspective of world.

Manifestation of Eeswara is lokam (universe)

7 chapter onwards, vibhoothi yoga is also expressed …see this…

Definition of God.

God is the creater and also the material out of which world is created.

Upanishads say-

Like spider spins web. Spider finds raw material also in itself.

God the very Paraprakrithi finds Aparaprakrithi in himself.

God is Abinna nimita upadana karanam.
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Internal world of thought is also my swaroopam.
My own manifestation.

I am mountain and dream.
I menisfet my dream world .
I am climber and mountain also in my dream.

Bahya anthara Prakritha.

God is viswa roopa to Baktha, not alone in temple but seen every where.

When virat Baktha looks heads, he sees all gods heads.
He looks head of every one are Lords heads.

Sahasra sheersha purushaha.

Forms are many Eeswara is one.

I say namaskar….

Greetings , traditional methods is same behind every forms of Eeswara, but Eeswara is one.

Whatever experience come in life,painful and happy, come from God only, all are god’s gift only.

Virat swaroopam and virat bakthi.

Nirguna or aroopa Eeswara is reached out by every Baktha in the end.

Time and space will come.

I will take you beyond space and time, I will give you aroopa Eeswara jyanam.

12th to 18th Verse

Arjuna requests to Krishna…

From eka roopa Eeswara, one cannot directly go to aroopa Eeswara. But learn to see aneka roopa Eeswara.

Raga dwesha should become weeker and weeker.

Question. How chan i attach or reject?
Answer. Nothing , internal emotion. Mentaly I accept that as a creation.

Question. Give some more details of aneka roopa Eeswara?

Answer. Viswaroopa Eeswara varnanam is
Viswaroopa vibhoothi varnanam.

Question. Viswaroopa Eeswara is too vast. How I can meditation upon Viswaroopa Eeswara?
Answer.

Invent a symbol.

You invoke entire universe and worship.

Saligrama is used to worship vishnu

Coconut is used to worship devi

Turmeric is used to worship ganapathy

Question. Can meditation upon you?
Answer.Krishna accepts.

19th to 42nd
Enumeration of Krishnas Glory [vibhoothi]

Sun. Lamp. Fire. Vayu. Bhoomi. Your own body. Organ of body. Eye. Meditation upon your eye as God. Some in scriptures. Some in creatures.

Two important ones are

1. Consciousness
2. Life

Body is senseious one.
This chemistry is bio- chemistry.

Chaithanyam is my Glory.

Very existence of world is lent by me. Bangle is existance come from gold.

World existence come from God

Sat chit is nirguna swaroopam cannot be taken

Cow etc can be taken.

I am not in creation. Creation is in me. All ornaments rest on gold but gold don’t rest on ornaments.

Fundamentals cause is me. If you are not satisfied with this, you can add…

Anything wonderful you see.
Powerful you see atomic energy, is glory of God.

Every thing has its glory. Like bird is like aeroplane. Pray web not knowing it’s spider.

Saraswati took a pen. Then took 100 pens of heaven. Letter pad, entire surface of earth. Ocean was replaced by ink, mountain as dream. And started writing glory of God. Even if she wrote, still she will not be able to exhaust your glory.

I am not in world , world is in me.
Yoga isn’t Vibhoothi, Vibhoothi is in Yoga.

This is Vibhoothi yogaha dealing with Eeswaras mahima.

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