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Purushottama yogaha

Popular Chapter. Learn byheart. Before food you say this.Good for Regular parayanam. Shortest.

Significant chapter. All important feature is there. Sarva Upanishads sara.

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Divided into 5 portions:-

1. Samsara varnanam

2. Moksha sadanani- spiritual path

3. Bhrahma sarvathmakathvam- Bhraman as everything

4. Bhrama Purushottam

5. Bhrama Jnanam phalam

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Topic 1.

Samsara- varnanam

1,2,3 – half, verses

Compared the whole universe to whole pupil tree, asswastha tree.

Common feature between aswastha and whole universe.

Significant feature:-borrow from Upanishads- kadopanishad, mundaka also.

In kadopanishad tree is aswastha
In Mundaka Upanishads tree is pippala

Kadopanishad, living beings are compared to birds sitting in higher, Lower and middle branches.
Fruits are eaten by birds. Fruits are sugha and dugha. Tastey and bitter fruits.
Universe is going to give us pleasure and pain.
Not uniform, mixture of pleasure and pain. Two sides of same coin. Mere pleasure or mere pain don’t come.

Two options. Welcome pleasure. Become ready to experience pain.

Reject all pain, but with pain forego pleasure also. Or accept both.

Problem is, both options require tremendous mental strength.

Withstand pain. Give up worldly pleasures.

He is week in mind. Neither he is able to accept both. Neither he is able to reject both.

Samsara- is because of mental weakness of mind.

Neither able to do Grihastha ashrama or Sanyasa ashrama.
Collect inner strength, choose any of the action. Remain in active life or secluded life.

Moksha is Transformation of mind. Bondage and liberation, weak and strong mind.

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Topic 2.

Spiritual path
3rd to 6th verse

How do you make the mind strong?

How to remain in Grihastha ashrama and solve relationship problems?

Four fold discipline.
1. Vairagya
2. Sathguna
3. Sharanagathi
4. Athma vichara, shasthra vichara

1.Vairagya

Freedom from slavary of tamasic and rajasic persuits of life.

Tamasic- adharmic persuits.addictions of improper nature. Lead spiritual downfall.

Rajasic- dharmic persuits.materialistic in nature. Spiritual stagnation.

Reduce adarmic activities and remove darmic …

Add another addiction, other addiction are reduced. Add satvik addiction.

2. Sathguna

How to handle satvik addiction?
Methods is there,
Sathsanga- spiritual talk listening

Sathguna-vedantha condusive.Moral values.

3. Sharanagathi

Cultivate particular attitude in life. Choiceless situation are send by lord to me specialy for reforming and growth. My attitude is to be changed. I require the situation. This attitude is sharanagathi. Seeking Lords help for converting choiceless situation into spiritual ladder.

5. Shashtra vichara

Competant guru, listen sashtra vichara, reinforced mind leading to moksha.

How 4 fold sadana will work?

It will take you to bhraman. Only sourse of strength of this world. Your own higher, real nature is called Bhrahma prapthi and Moksha.

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Topic 3

Bhrahma sarvathmakathvam

Purushottama yogaha

Bhrahma is nothing but pure consciousness pervading endless entity. Sathyam, Jnanam, anantham bhraman.

7to15 verse

Bhraman alone appers or menifests in the form of world. No other substances is there called matter. With different name and forms it appears as universe.

Consiosness+ name and form is= bhraman

Like Akasha, vayu, Bhoomi, apa , anala – delution.

Wrong attributes are ornaments and furniture . Gold and wood are trueth.

All are matterials of creation.

Whole universe is nama roopa
Are of two varities:-
1. Manifest Chit Existence
2. Manifest Sat and Chit. Nature and Existence

Heat piece of metal-
Heat glass of water-

Fire has heat and light. Metal borrows heat, becomes redhot. Takes both heat and light.

Water borrows only heat not light. It becomes hot only.

One borrowed sat and chit sensiont part

Another only chit nonsensiont part

Chit = Jeeva bhraman
Sat and chit = Jagat bhraman

When Bhrahma is Manifest, evident every where, he is gross person.

Look all living beings, see consiosness. This is trueth.

Bhrama is chethana achetana thathvam.

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Topic 4

16th to 18th verse
Bhrama is purushottama

Universe divided into 3

1. Visible part Manifest matter mm
2. Unmanifest matter um
3. All pervading consiosness thing oc- original consiosness

Khsera purusha-

mm-inferior

Akhera purusha-

um-Uthama purusha

Purushotham-

oc- Original consiosness

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Paraprakrithi of 7th chapter=

Uthama purusha of 15th chapter.

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Formless consiosness is real God, not located anywhere., All pervading.

Every person cannot understand Uthama purusha, you give Rama and Krishna to them.

Destination is not form, it is formless. No Saivam or Vaishnavam all are same.

Formless purushottama is real Krishna. Says Krishna.

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19 and 20 Verses

Bhrama Jnanam- every body have to learn, to lead to sanyasi without burden.

You will attain fullfillnent in life. Meaning full life, attain this knowledge.

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Bhraman alone appers or menifests in the form of world. No other substances is there called matter. With different name and forms it appears as universe.

Consiosness+ name and form is= bhraman

Like Akasha, vayu, Bhoomi, apa , anala – delution.

Wrong attributes are ornaments and furniture . Gold and wood are trueth.

All are matterials of creation.

Whole universe is nama roopa
Are of two varities:-
1. Manifest existence nature of bhraman- chith not manifest- exist but inert.
2. Manifest existence and chith nature both. Chit is consiosness.

Heat piece of metal-
Heat glass of water-

Fire has heat and light. Metal borrows heat, becomes redhot. Takes both heat and light.

Water borrows only heat not light. It becomes hot only.

One borrowed sat and chit sensiont part

Another only chit non sensiont part

Chi is Jeeva bhraman
Sat and chit is Jagat bhraman

When Bhrahma is Manifest, evident every where, he is gross person.

Look all living beings, see consiosness. This is trueth.

Bhrama chethana achetana thathvam.

13th to 18th verse
Bhrama is purushottama

Universe divided into 3

1. Visible part Manifest matter mm
2. Unmanifest matter um
3. All pervading consiosness thing oc- original consiosness

Khera purusha-mm-inferior
Akhera purusha-um-rc
Uthama purusha-oc-purushotham

Paraprakrithi is Paraprakrithi of 7th chapter=Uthama purusha of 15th chapter.

Formless consiosness is real God, not locate anywhere., All pervading.

Every person cannot understand Uthama purusha, you give Rama and Krishna to them.

Destination is not form, it is formless. No Saivam or Vaishnavam all are same.

Formless purushottama is real Krishna. Says Krishna.

19 and 20

Bhrama Jnanam- every body have to learn, to lead to sanyasi without burden.

You will attain fullfillnent in life. Meaning full life, attain this knowledge.

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