Viswaroopa darsanam yoga
Baground of previous chapters 7th to 10th is required.
In those 4 chapters, Eswara swaroopam very elaboratly there:-
Eeswara jagat Karanam.
Cause of universe.
1. Intelligent cause-carpender
2. Material cause-furniture
God is both.
Abhinna nimita upadana karanam Eeswara.
1. Material cause is given in 4 chapters- transformation to various cause.
We see in day to day experience..
Cause alone menisfet in the form of effect.
There are no furniture without wood.
One cause is one effect in many names and forms.
Behind , Bangle chain and …there is Gold… I see gold in everything.
Karya darsanam is Karanaha darsanam only.
Arjuna, I am the material cause of the whole universe.
Nama and Roopa are avastha of Prakritha, when these Nama roopa are evolved it is prapanchaha.
There is no difference between God and world.
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When it is associated with place it becomes embodiment of God.
Like a Laddu is thiruppathy laddu.
Attitude. Divya chakshu.
Meaning of guitar and wood is different with Divya chakshu.
Harrisons guitar 10,000 rupees.
Divya chakshu- definition- when he looks in physical eye, he has extraordinary attitude.
Appreciation is physical and attitudinal.
If a Baktha looks, world is extraordinary.
Embodiment of God is this world, not 5million or billion people , but divine world.
11th chapter
First 8 verses – introduction
Arjuna asks- How can I get Viswaroopa darsanam?
Answer-It is not one of the forms of God. Seeing , is attitudinal.
You require special type of mind.
I will bless you with it.
Mind free from ahankara and mamakara[body].
Krishna says- Even your body is God, then you see Viswaroopa darsanam.
Arjuna is blund.
When Arjuna is blund,
Sanjaya sees. Meaning of word Sanjaya, One who conquered ahankara and mamakara.
9th to 14th verse
Viswaroopa darsanam, 1000’s of hand and legs etc. Are seen by Arjuna, Horrible. Don’t imagine.
See , All the people, as bagavans.
When I am looking my hand , it is god’s hand.
Arjuna goes through three phases, creation seems wonderful.
*Endomology is amazed by insects.
*Web thread has its own study.
*Australia ants create temperature controled ant hill.
Wonders of Eeswara.
23rd to 30th verse
Mouth of God is seen by Arjuna.
Kala thathvam. Soldiers entering mouth of God. Kala thathva swalowing every thing.
Maranam is mangalam for next generation, says Krishna.
Arjuna could accept maranam, but not of Drona and Bheeshma.
Arjuna’s is borrowed Divya chakshu is from God. This fear born out of ahamkara and mamakara is there.
Bhagavan seems to enjoy. Arjuna, feels angry to God. Arjuna goes through this phase.
Arjuna asks- Who are you , Krishna.
31st to 44th verse
Krishna Answers-
I am kalathathvam ,. Distructive kalathathvam.
Viswaroopa darsanam involves as Srishti laya and Karanam .
Nimmitha mathram bhava.
Feewill in accordance with universe, is dharma.
Every violinist should play with orchestra.
My individualilty is harmony.
If know Shruthi, you will sing with me.
If you know it, you are in dharma.
My free will is in alignment.
Sarana gathi is natural.
Keep with dharma.
Arjuna becomes wise, surrenders.
Purely mental case. But how will I express physicaly?
Namaskar is a natural even , occurring naturaly to advanced mind.
Orderliness is everywhere.
I see the rythm seen everywhere.
Invisibility is dharma.
Only one remains prominent.
Bakthi, ascharyam is there but fear is unavoidable.
Leela of Eeswara are there when there is aham and mama.
Arjuna says , I don’t want Viswaroopa darsanam.
You confine to eka roopa Eeswara. Reduce ahamkara and mamakara.
Allow me to use the House, it is your house.
This house is also a temple. Says more mature , Arjuna.
Think this body is also God.
Hopefully one day world will come from inner heart.
Again comes back to ekaroopa.
Laddo is laddu not Prasada.
46th to 55th verse
This is conclusion of this teaching.
You have Viswaroopa darsanam with Ekaroopa darsanam with Aroopa darsanam.
Bagavan is not means, but end.
When vairagya increase,bakthi becomes annanya bakthi, avyabhucharini bakthi.
Eka roopa and sakama is ok
because of worldly goals.
Benifit of Viswaroopa darsanam is very big.
1. Dwesha parihara-raga, dewaha not there, even poison becomes less.
2. Amanithvam – any glory in world is God alone. Humility.
3. Sacred- no secular thing, everything is sacred, earth is even God, water is God, agni is lord, vayu, Akasha is lord. Nature is holy.
4. I have respect for all forms of worship.
5. Expand of mind is there. I accept totality.
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