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Brahman does not come under either known or unknown category. And our aim of study is not to convert Brahman into known category. Therefore, you can never say, ‘I do not know Brahman’. You can also never say, ‘I know Brahman’.

All our cognitive pursuits are nothing but what? Shifting the objects from unknown category to known category.

So, if you say, ‘I do not know Brahman’, you are classifying Brahman into unknown category. If you say, ‘I know Brahman’, you are again categorising Brahman under known category. Therefore, while replying, you have to be very, very careful

Means, Brahman is not an object of knowledge.

Brahman exists only in the form of one category, which is other than the known category and also other than unknown category. It belongs to a third category.

The third category other than known and unknown is what? Knower category. Knower alone is the subject, who will never come under unknown object also; or, known object also. Therefore, the new orientation is, ‘there is a category called knower category’.

I do understand Brahman as something other than known and unknown. Veda means, I understand Brahman. I do not use the word known. I understand Brahman as something other than known and unknown. That means, what? I understand Brahman as the knower. That means, I understand Brahman as myself. See all the three.

That means, Brahman exists in what form? As the Knower. And, who is the knower? Do not look up & down. Knower means, the meaning of the word ‘I’. Brahman is not a new, extra ordinary entity. Brahman is the most ordinary entity, available as the meaning of the word ‘I’. Brahman is not a new entity; but, it is the status of myself

Brahman ( Atma OR Paramatma ) is pure attribute less conciseness which is “I” the Know-er. It is one,It is eternal ,It is independently existing and is pervading behind all the effect. It is formless,intangible existence not knowable ,because it is the only the experiencer in the form which “I” the Brahman. “Aham Brahamasmi”